11/21/2009—The title above is not a criticism, just an observation. I was very pleased a few weeks ago to receive an invitation to visit Indiana University of Pennsylvania to speak with students in a Philosophy of Religion Class that had read and was discussing my book, Hallowed Secularism. The course is being taught by Bill Gibson, a gifted teacher. A week ago, my wife Patt and I drove the interminable way east from Pittsburgh. (Indiana Pennsylvania must be the origin of the line, “you can’t get there from here”.) Some of the students had come back for a Saturday, which is way beyond the call of duty, and other faculty members graciously attended as well. We were impressed by the commitment of the university community to the shared intellectual life.
The students were a delight. They seemed mostly to be nonbelievers, whether churchgoers or not. That is no surprise among the young. Sometimes people go back to the religion of their youth later in life. Bill calls this the religious lockbox syndrome of college life.
What was more surprising is that most of the students seemed to have little acquaintance with the Bible, and less interest in studying it. This is both a problem for someone like me and an opportunity. It is a problem because Hallowed Secularism is a biblically oriented book. Though the book addresses other religions, it is primarily about the value of the Judeo-Christian tradition even when someone does not believe in God or other religious doctrines. If someone does not know the tradition, that is a very hard sell.
On the other hand, the opportunity is that these students are not really hostile to the Bible, because they know so little about it. They assume the Bible is violent and backward, but it is not a passionate commitment. Most of them are not like the New Atheists, living to defeat religion.
Since religion requires the continuity of a tradition, these students suggest that we may drift into secularism as a society in part out of unfamiliarity with religious sources.
How does all this square with the large numbers of students engaged in activities like campus crusades for Christ? That was even the case at Indiana. According to the students in the room, a lot of the students involved in the Crusade are like them, not really religious heretofore. They knew little about Jesus and were swept along by enthusiasm for something that seemed exciting. This may mean that one can also drift into religious enthusiasm.
The only solid foundation for secularism or religion is knowledge. Nothing else can last or be really healthy.
Saturday, November 21, 2009
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I watched Harvey Cox talk about his book, The Future of Faith, this weekend on BookTV. I encourage you to watch it here. One of the trends he talks about is towards personal experience, rather than reading the bible or learning about its traditions. Biblical knowledge will continue to wane, but that doesn't mean the end of religion, rather, the experience of religion will change.
ReplyDeleteEither I don't understand or don't agree with your last two statements.
We have a difference in "experience", you and I. In my life, experience has taught me very little by itself. Only when education has given me a framework in which to set my experiences, have I learned anything. You can of course substitute other great texts of humankind for the Bible. Right now, for example, I am studying Tsong Khapa's writings. But when I hear about experience per se, it seems to me that the prevailing culture, with its preexisting categories, is what is setting the frame. I know the Bible is capable of changing the world. Experience by itself is not.
ReplyDeleteI didn't make myself clear. Cox is talking about direct experience of the spiritual, like singing a praise song or prayer, not the sum of a person's experience. You really should watch his talk. Also, I have never experienced this type of spiritual feeling myself.
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ReplyDeleteI am reading the writings of Tsong Khapa. However, when I hear someone talk about experience in general, it seems to me that Shoplectic the dominant culture and its underlying categories are what are framing the conversation. I am aware that the Bible has the power to alter the world.
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