Friday, October 2, 2009

Higher Law in the Public Square

10/2/2009--I have been asked repeatedly how a religous image can have non-religious meaning. Here is an example. A religious symbol pretty clearly conveying a nonreligious message is the cross used to symbolize the ultimate sacrifice at a war memorial on public land. This is the issue, in part, in Buono v. Kempthorne, which the Supreme Court will consider in October 2009 and presumably decide during the first half of 2010.

Buono might be decided on narrow grounds, and it is both a harder case—because there is no indication that the cross is there to honor the dead—and a murky one because of a private land exchange with the government. Nevertheless, the basic issue is clear enough. The cross became a universal symbol of honoring the dead in war in America and the West because most of the soldiers were Christian and many of them wanted crosses above their graves. Honoring this wish was no more an endorsement of Christianity than was having military chaplains in the army. The government was accommodating the private religious wishes of its soldiers.

But because military cemeteries thus became the scene of row after row of crosses, the cross became a simple shorthand for honoring the military dead. Think, for example, of the opening lines of perhaps the most famous poem of World War I, In Flanders Fields:

In Flanders fields the poppies blow
Between the crosses, row on row
... .

Naturally, given changing demographics and changing religious commitments, the day will come, if it has not already, that the cross is not an appropriate universal symbol of military sacrifice. But it certainly has been such in the past.

1 comment:

  1. Would a cross worn by individuals still be a protected religious symbol?