Hallowed Secularism: Hallowed Secularism and Christianity and Judaism

Tuesday, June 19, 2007

Hallowed Secularism and Christianity and Judaism

6/19/2007—What is the relationship of hallowed secularism to our religions, especially Christianity and Judaism? Secularism must ask deeper questions about the nature of reality than it has until now. We must ask what is real? What is true? How can human beings live abundantly? The secularist may find answers to these questions that are similar to those of our religions. In fact, I think that will be the case. This is not a matter of believing something to be true, but of investigating to find out what is true. Secularism must be empirical in that it asks what is reality, really? Christianity and Judaism say they do this as well. And sometimes they do. Certainly the authors of the Bible were describing the fundamental truth of reality as they saw it. What if the issue for faith is not belief in anything at all, but instead is trust? The temptation of unbelief for Jesus was not that he might not believe in God, but was his cry, Why have you forsaken me? On the cross, Jesus was tempted not to trust reality. The secularist could be tempted in a similar way. The believer is tempted to deny that behind reality there is the loving power of God always intending my good. The secularist is tempted to deny that existence is meaningful. Dogmatically these are very different. But I am not sure they are different in a fundamental sense. Some Christians say that there are preconditions to salvation that the secularist does not fulfill. If so, the secularist is damned. But we will not know this until after death or on the last day. There is no reason to begin at that point, with dogmatic differences, when we can begin with shared commitments.

All this may sound like hallowed secularism is a way station on the road to one of our religions. It could that for some. Or, it may sound like hallowed secularism is a kind of reinterpretation of biblical religion for a scientific/naturalist age. It is that in part for me. But what hallowed secularism is most basically is the answer to the question, what next?, after one says “I don’t believe in God”.

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Welcome

There is a man in America who was taken to church as a child. When he went to a local college Sam spent most of his time with friends, studying, playing games and with nice girls. When holidays came around he went to church with his parents where he liked the preacher's stories but Sam did not believe the parts that insisted that God was the all powerful.

When he took his first job as an accountant Sam was able to live in a nice house and enjoy life around town with his friends. He became engaged to a woman he loved and they had plans for a secure life. As time went on Sam made plans for getting a better job and living a better life.

He moved with his family to a new city where there was a well paying job. When Sam was alone he occasionally had feelings of depression and loneliness even though he loved his family and they loved him. He tried many things like taking his family on vacations and spending more time entertaining his friends but the uplifting benefits of these things would fade quickly.

Sam was very protective of what he had and was very sad when his first child went off to a university. His children visited on occasion, he moved to better jobs and bought nice things to live with. Until the day Sam died he worked to get that better life that America had promised but there was always more that was needed.
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Now there is another man in America who was also taken to church as a child. When he went to a local college Pat spent most of his time with friends, studying, playing games and with nice girls. When holidays came around he went to church with his parents where he liked the preacher's stories but Pat did not believe the parts that insisted that God was the all powerful.

When he took his first job as an accountant Pat was able to live in a nice house and enjoy life around town with his friends. He became engaged to a woman he loved and they had plans for an abundant life. As time went on Pat made plans for ensuring that his family would have what they needed.

He moved a few times between jobs looking for one that would pay the bills and was a fulfilling place to work. When Pat was alone he thought about who he was and what the right way was to raise a family. He took his family on vacations, entertained friends and reminded himself constantly that he was lucky to have these things he loved.

Pat had high hopes for his children and encouraged them to take risks while being conscious to do the right thing. He and his wife stayed in the same house and his children came back to visit on occasion. Until the day Pat died he pursued a good life, he love America for providing him the opportunities he had and was fulfilled with his life.

The difference between Sam and Pat is not some psychological difference; it is that Pat believed that there was a universal good within a world of randomness and Sam believed that relationships and objects could make his life good. Sam was a Secularist, Pat was a Hallowed Secularist.

This blog will track the progress of a new way of life in this society, a way of life that may come to be known as Hallowed Secularism. In the short run, I will be writing a book that describes this way of life, at least as I see its future. But in the longer run, others will decide the future of Hallowed Secularism by living it.

A group of self-announced atheists, such as Christopher Hitchens, is currently trying to push secularism toward atheism and away from religion. But secularism need not be atheism. The secularist rejects many things the religious person holds dear: a traditional God, life after death, miracles and so forth. But the secularist can still have a conception of God or Godhead. The secularist may see a deep pattern in history and may feel a profound connection to all that is. Secularism can be holy. You and I will live that possibility.

Upcoming Events and Appearances

Oxford University Press will publich Bruce's new book, The Universe Is on Our Side: Restoring Faith in American Public Life, in early October. Preorder now from Oxford, Amazon or wherever you buy books.
Bruce will participate in a zoom discussion of the Electoral College and The National Popular Vote Interstate Compact with the League of Women Voters of the Hamptons, Sept. 13 at 7 p.m.
Bruce will be delivering the Larry Grimes Lecture at Bethany College on October 7.
Bruce is interviewed on the podcast Ikthos at https://ikthos.podbean.com/e/episode-4-interview-with-prof-bruce-ledewitz/
Indiana University Press has published Church, State, and the Crisis in American Secularism. A trailer for the book can be viewed on YouTube at http://www.youtube.com/watch?v=2n2aEHsYP5Q
A podcast about the book can be accessed here.